De-bunking Fundraising Myths – Part 12 (of 12)

We’ve all heard myths about fundraising.  These often lead us to do the exact opposite of what we should be doing to raise money.  We’ll be running a twelve part series de-bunking fundraising myths to take a close look at these false assumptions about giving.

This is the twelfth and final in the series, if you’ve missed the others you can go back and ready them (or you read all of them in the book Beyond Fundraising: A Complete Guide to Congregational Stewardship in Chapter 1: The Spiritual Roots of Stewardship).  We all feel the pinch during an economic downturn; however, this does not spell disaster for our faith communities.

As always, we encourage you to leave comments.


Fundraising Myth #12

Myth: A financially healthy faith community is one that receives all of its operating budget money from congregants’ annual financial commitments.

Truth: Not necessarily. Fundraising consultants suggest that annual financial commitments should represent at least 80 percent of the total operating budget, but there is one other important factor: the distribution of those financial commitments. A financially healthy church has an annual median commitment that is almost the same as its annual average commitment.

De-bunking Fundraising Myths – Part 11 (of 12)

We’ve all heard myths about fundraising.  These often lead us to do the exact opposite of what we should be doing to raise money.  We’ll be running a twelve part series de-bunking fundraising myths to take a close look at these false assumptions about giving.

This is the eleventh in the series and we will run one each month (if you can’t wait to a year to read all of them you can purchase the book Beyond Fundraising: A Complete Guide to Congregational Stewardship and read them in Chapter 1: The Spiritual Roots of Stewardship).  Sending out a mailing is surely the easiest way to ask for financial commitments but is it the best way?

As always, we encourage you to leave comments.

Fundraising Myth #11

Myth: Because people don’t like to talk about money, annual financial commitments must be sought in an indirect way. It is best to send financial commitment forms through the mail and ask recipients to return them by mail. In this way, they will not be offended, embarrassed, or angry.

Truth: The more indirect the approach, the less money will be contributed. Personal stewardship conversations are most effective. Getting groups together is a less direct approach, but it can provide an occasional break from the stewardship conversations. Telephone calls and mail solicitations are the most ineffective ways to ask for money. If you are uncomfortable talking about money, the solution is to find ways to become more comfortable talk about it, not to avoid direct, personal conversations.

De-bunking Fundraising Myths – Part 10 (of 12)

We’ve all heard myths about fundraising.  These often lead us to do the exact opposite of what we should be doing to raise money.  We’ll be running a twelve part series de-bunking fundraising myths to take a close look at these false assumptions about giving.

This is the tenth in the series and we will run one each month (if you can’t wait to a year to read all of them you can purchase the book Beyond Fundraising: A Complete Guide to Congregational Stewardship and read them in Chapter 1: The Spiritual Roots of Stewardship).  Hosting a great luncheon after a Sunday Service is the key to people’s pocket books, right?

As always, we encourage you to leave comments.

Fundraising Myth #10

Myth: As long as a fellowship event (to launch an annual budget drive or capital campaign) provides a free meal, people will attend the event and give generously of their gifts, call, and spiritual vocation. A beautiful brochure with a clever slogan and attractive logo will further increase giving.

Truth: A free meal is not enough. When people reserve time in their busy schedules, they expect more than just some mediocre food and an average after-dinner program. They want a well-planned event that includes an opportunity to interact with other congregants. They also want to have fun. Many fundraising consultants have determined the best entertainment involves the attendees. For example, a program of group signing is preferable to having the choir perform for the gathering. Nevertheless, keep in mind that the format and promotion of the event matter less than the message. A well-planned fellowship event, a beautiful brochure, and a clever slogan will add absolutely nothing to financial commitments unless a clear and compelling case for stewardship has been made.

De-bunking Fundraising Myths – Part 9 (of 12)

We’ve all heard myths about fundraising.  These often lead us to do the exact opposite of what we should be doing to raise money.  We’ll be running a twelve part series de-bunking fundraising myths to take a close look at these false assumptions about giving.

This is the ninth in the series and we will run one each month (if you can’t wait to a year to read all of them you can purchase the book Beyond Fundraising: A Complete Guide to Congregational Stewardship and read them in Chapter 1: The Spiritual Roots of Stewardship).  Does it make sense to publicize past due financial commitments to the entire congregation (of course, without breaking confidentiality)?

As always, we encourage you to leave comments.

Fundraising Myth #9

Myth: The church newsletter is a good place to include current financial commitment fulfillment information because it prods people to keep their payments up-to-date.

Truth: People usually know their fulfillment status of their annual commitment. If I am current with my payments, a public newsletter article bemoaning the sad state of payments may only cause me to be upset at others who are not up-to-date. If I have fallen behind, I know that I have fallen behind and don’t need a public reminder in the newsletter. It is find to spend monthly personal reminders to all donors, and it is a caring gesture to make pastoral phone calls to those who have fallen behind, but avoid public broadcasting. Besides, financial fulfillment rates are often 95 percent or more of the initially committed amount. A lower fulfillment rate indicates a problem that won’t be resolved in the monthly newsletter. It often reflects the impersonal way in which people were asked to contribute.

De-bunking Fundraising Myths – Part 8 (of 12)

We’ve all heard myths about fundraising.  These often lead us to do the exact opposite of what we should be doing to raise money.  We’ll be running a twelve part series de-bunking fundraising myths to take a close look at these false assumptions about giving.

This is the eighth in the series and we will run one each month (if you can’t wait to a year to read all of them you can purchase the book Beyond Fundraising: A Complete Guide to Congregational Stewardship and read them in Chapter 1: The Spiritual Roots of Stewardship).  Do we want to paint a picture of our congregation as a sinking ship?

As always, we encourage you to leave comments.

Fundraising Myth #8

Myth: If people only understood the dire financial straits of the church, they would feel guilty and increase their annual financial commitment.

Truth: In spite of Garrison Keillor’s notion that “guilt is the gift that keeps on giving,” nobody wants to throw money at a sinking ship. Emphasizing a financial problem may actually drive people away from the faith community. It is more effective to focus on the positive ways that annual contributions will be used once the money has been received. Have a discussion about the successes of current giving. Talk about how much money is being used and emphasize how much better the programs and ministries will be when the giving is increased. Again, people want to know what difference their financial contribution will make.

De-bunking Fundraising Myths – Part 7 (of 12)

We’ve all heard myths about fundraising.  These often lead us to do the exact opposite of what we should be doing to raise money.  We’ll be running a twelve part series de-bunking fundraising myths to take a close look at these false assumptions about giving.

This is the seventh in the series and we will run one each month (if you can’t wait to a year to read all of them you can purchase the book Beyond Fundraising: A Complete Guide to Congregational Stewardship and read them in Chapter 1: The Spiritual Roots of Stewardship).  Are large givers going to barricade the road we wish to travel down?

As always, we encourage you to leave comments.

Fundraising Myth #7

Myth: Generous givers feel entitled to complain loudly when things do not go their way. They attempt to “hold the congregation hostage” by threatening to eliminate their financial and volunteer support.

Truth: There may be a few generous givers who feel entitled , but not many. Fundraising consultants have an axiom that says, “People who give the most complain the least; those who give the least complain the most.” People are more committed to faith communities when they give joyfully of their aptitudes, abilities, and money (their gifts), when they willingly proclaim the faith community’s good works (their call), and when they participate in the work (spiritual vocation) of their faith community. With few exceptions, the most committed congregants are those who are helpful and supportive to a fault. The people who are vocal obstructionists often lead with their heels, giving little of their gifts, call, or spiritual vocation to their faith community.

De-bunking Fundraising Myths – Part 6 (of 12)

This is the sixth of the twelve part series in de-bunking fundraising myths (if you can’t wait to a year to read all of them you can purchase the book Beyond Fundraising: A Complete Guide to Congregational Stewardship and read them in Chapter 1: The Spiritual Roots of Stewardship). We’re examining these myths closely to clear-up these false assumptions about giving.

How involved do people want to be when they give the congregation money?

As always, we encourage you to leave comments.

Fundraising Myth #6

Myth: People want to make their contributions without getting involved in the messy decision-making process of the congregation.

Truth: Many want to share their opinions about how the faith community’s internal programs and global ministries are conducted. For some, having an opportunity to provide decision-making input is a tangible benefit of giving. It is a way of investing in the programs and ministries of the faith community.

De-bunking Fundraising Myths – Part 5 (of 12)

We’ve all heard myths about fundraising.  These often lead us to do the exact opposite of what we should be doing to raise money.  We’ll be running a twelve part series de-bunking fundraising myths to take a close look at these false assumptions about giving.

This is the fifth in the series and we will run one each month (if you can’t wait to a year to read all of them you can purchase the book Beyond Fundraising: A Complete Guide to Congregational Stewardship and read them in Chapter 1: The Spiritual Roots of Stewardship). You may have seen the commercials for Bing about search engine overload, and we may feel that way sometimes but it doesn’t necessarily mean that congregants don’t want to know where their money is going.

As always, we encourage you to leave comments.

Fundraising Myth #5

Myth: Because many people are suffering from information overload, they do not want to know how the congregation is using their contributions.

Truth: May people, although overwhelmed with information in their daily lives, are also well educated and a bit skeptical. They are less likely than previous generations to have blind faith that the congregation is using their money wisely. They want to know that their contributions are making a difference, and they are interested in the facts and figures as well as the narrative that explains the ways that their financial gifts are being used. (Note that this does not necessarily mean they want to see long columns of numbers as found in a detailed line-item budget.)

De-bunking Fundraising Myths – Part 4 (of 12)

We’ve all heard myths about fundraising.  These often lead us to do the exact opposite of what we should be doing to raise money. This is part of a twelve part series on de-bunking fundraising myths and taking a closer look about false assumptions about giving.

This is the forth in the series and we will run one each month (if you can’t wait to a year to read all of them you can purchase the book Beyond Fundraising: A Complete Guide to Congregational Stewardship and read them in Chapter 1: The Spiritual Roots of Stewardship).  Everyone is asking for money these days so what does that mean for for our congregations? And how do we make sure we’re at the front of the group?

As always, we encourage you to leave comments.

Fundraising Myth #4

Myth: Now that so many organizations are asking for contributions, people have decreased giving to their faith community in order to disperse contributions among many organizations.

Truth: There is no research to support this claim.  Those congregants who have become disciplined stewards tend to contribute to many organizations, including their faith community. Ian Evison has concluded that congregations and the programs they administer are receiving a greater share of charitable contributions than in the past.

De-bunking Fundraising Myths – Part 3 (of 12)

We’ve all heard myths about fundraising.  These often lead us to do the exact opposite of what we should be doing to raise money.  We’ll be running a twelve part series de-bunking fundraising myths to take a close look at these false assumptions about giving.

This is the third in the series and we will run one each month (if you can’t wait to a year to read all of them you can purchase the book Beyond Fundraising: A Complete Guide to Congregational Stewardship and read them in Chapter 1: The Spiritual Roots of Stewardship).  We all feel the pinch during an economic downturn; however, this does not spell disaster for our faith communities.

As always, we encourage you to leave comments.

Fundraising Myth #3

Myth: During periods of economic downturn, people can’t be expected to give as much money to their faith community.

Truth: When faced with limited discretionary income, people choose their charitable organizations more carefully. If a compelling case is made in support of the annual budget drive or a capital campaign, they will make significant financial commitments. If a case is not made, potential donors think that the faith community does not deserve to get their money.