Stewardship Conversations

In our previous blog, we spoke about creating a culture of giving. We recommended that leaders create an intentional plan to explore the meaning of giving. We suggested that by initiating conversations about giving, you can introduce the topic and reinforce the concept until it becomes a part of your congregation’s life. In this blog we will talk about initiating these stewardship conversations.

Conversations about giving can be initiated in many ways. Use the pulpit, guest speakers, the newsletter, the website, the worship service, and committee discussions. Convene small groups before or after the Sunday service for several weeks. Invite the finance committee to participate in a conversation with congregants about the meaning of spiritual stewardship in contrast to the meaning of fundraising. Make “giving” a major theme at annual budget drive orientation workshops. Prepare visiting stewards (the term we prefer instead of canvassers) to discuss the concept of giving during their conversations with donors.

You may also want to invite a fundraising consultant to facilitate a Mission and Giving Retreat. Focus on these questions during the retreat: What is the difference between stewardship and fundraising?

  • What relationship can we construct among giving, compassion, and community?
  • In what ways can we grow and invest the gifts we have received?
  • How can we return and restore our gifts?
  • What does generosity mean to us? How do we define the term? How will we know if we are being generous? What will it look like?
  • What will we do with increased giving? What difference will it make?
  • How can we make spiritual stewardship a year-round conversation?
  • How can we frame conversations to focus less on the need for money and more on giving as a way to implement our mission?
  • How can we help our society move away from an increasing culture of materialism?

Helping congregants discover their own personal generosity will create joyful givers. Joyful givers will help create healthy congregations that view spiritual stewardship as a vital component of their ministry and that believe that sharing one’s gifts, call, and spiritual vocation is an act of worship.

Creating a Culture of Giving

People are not born with a giving gene. Because joyful giving for the sake of the giver is a worthy goal, faith communities want to help their congregants discover their own personal generosity. This discovery process requires focusing on the joy of giving, on being self-giving rather than self-serving. Recruiting volunteers and raising money can be almost incidental to creating a healthy culture of giving.

In Giving and Stewardship in an Effective Church, Kennon Callahan writes that the purpose of stewardship is giving, not fundraising, and that stewardship actually provides a service to the giver. The role of those leading a stewardship campaign, he believes, is to help people discover their own generosity.

Callahan proposes a four-year program to increase giving. He suggests that a congregation focus on growing the donor base in the first year and increasing the number of volunteers who work on the annual budget drive in the second year. He recommends that the third year be devoted to increasing the giving level of specific current households. He believes that the cumulative result of the first three years should create a quantum leap of giving during the fourth year.

While Callahan’s plan offers a well-conceived sequence, I believe that the first step is to find a way to talk about giving. The conversations can’t be specifically about money. They must include talk about call and spiritual vocation. A person might share his call (willingness to proclaim the good works of the faith community) by talking about his passion for one of the congregation’s programs or ministries at a new-member reception. A congregant might demonstrate her spiritual vocation (willingness to take up the spiritual work of the faith community) by participating in a Habitat for Humanity project or volunteering to teach English to a group of recent immigrants.

If your congregation is entrenched in a culture of scarcity, develop an intentional plan to explore the meaning of giving. By initiating conversations about giving, you can introduce the topic and reinforce the concept until it slowly becomes part of the congregation’s way of life.

Need Some Stewardship Support?

As the economy slowly . . . very slowly . . . starts to recover, more congregations are asking for the support of Congregational Stewardship consultants. In some cases, congregations are asking for annual budget drive support. Some others are asking for strategic planning guidance and still others are asking us to lead them through a capital campaign.

In all cases, an assessment visit is the first step in a relationship between your congregation and one of our consultants. There are three outcomes of an assessment visit:

First, the visit provides an opportunity for your congregation to get an objective assessment from a stewardship consultant. Prior to the visit, you will have sent several documents to the consultant. Once on site, the consultant gathers more information in a series of meetings with key professional religious leaders and volunteer lay leaders.

Second, an assessment visit provides your congregation with specific recommendations to get “from here to there.”  Based on all the gathered information, the consultant lists several steps necessary to allow your congregation to reach its long-term goals.  These recommendations are given verbally at the end of the assessment visit, and are then followed by a written summary.

And third, an assessment visit clarifies how the Congregational Stewardship program can be helpful to your congregation. Since 1985, we have provided support to hundreds of congregations. Each consultant brings special skills, as well as the combined skills and experience of the other consultants. Each is prepared to guide and coach your congregation through all aspects of your comprehensive stewardship expectations.

Need more information? Please contact the Congregational Stewardship Services office for more information.

Are you telling stories of transformation or just asking for money?

William G. Enright, executive director of the Lake Institute on Faith & Giving at the Center on Philanthropy at Indiana University says that evidence suggests American congregations can be divided roughly into three categories:  one-third who haven’t been affected much by the recession, one-third whose budgets have remained the same, and one-third whose budgets have shrunk.

And, Enright notes, even those congregations that are faring well should be careful, as trends show that religious giving has declined as a percentage of overall philanthropy and that “devout donors” may be motivated by faith but don’t necessarily give to religious institutions. The lesson, Enright believes, is to tell a story of transformation rather than just ask for money. “Increasingly, people want to know, ‘What difference does my gift make?’” he said.
                                                                                                                                                                                  You can read the entire article and respond in the comment section with your thoughts.

Why we give to charity

Thank you to Congregational Stewardship Consultant Aggie Sweeney for sharing this article about generosity and the holiday season with our office.

“The urge to give that is awakened around this time is an important one: Philanthropy plays a crucial role in American society, providing funding for a vast array of services. Giving also connects us as a culture: According to a study by the Giving USA Foundation and the Center on Philanthropy at Indiana University, nearly two-thirds of all Americans gave to charity in 2008. American charities took in nearly $300 billion in 2010.” by Leon Neyfakh

You can read the rest of the article on The Boston Globe website.

First Unitarian Society in Madison & Microfinancing

Stewardship efforts are highlighted in so many unique ways, and First Unitarian Society in Madison in Wisconsin is no exception. This congregation, with over 1,600 members, wanted to give back in a meaningful way. They decided to raise funds to contribute to microfinancing, which can provide individuals in developing countries with loaned money to start small businesses. An article in the Wisconsin State Journal details how the congregation approached raising money for this justice project.

“At First Unitarian, task force members bypassed traditional fundraisers and went to the congregation with a direct pitch to donate money. The church’s foundation pledged to match up to $10,000. The total amount raised would then be invested in microfinance organizations that would pay returns to the church on the money.

This approach, similar to socially responsible investing, made for a more sustainable, longer-lasting program than a one-time donation, said Scott Andersen, another task force member. It also made for an easier pitch — donors would be strengthening the church’s financial health while helping to reduce international poverty.

‘It was a one-two punch,’ he said. ‘There were benefits on both the local and global level.’

About 50 families donated a total of $13,000. With the church foundation’s $10,000 match and a $10,000 grant from the national Unitarian Universalist Association, the church had $33,000 to invest.”

First Unitarian Society also has highlighted information about the microfinancing kits on their website.

A New Definition of Generosity?

I have been thinking a lot about the definition of generosity. Recently, my colleague Ian Evison wrote:
 “I think we are going to enter into a time when the idea of getting people to be more generous is going to need to be much more balanced by focusing on sustainability—even what people will be generous about will be more about sustainability.”

Seems to me that since so many congregants have lost jobs or are currently under employed, that our congregations may be faced with flat annual budgets that reflect the new generosity.

For example, if a congregant had previously contributed $1,000 to the annual budget, and that same congregant is now unemployed, maybe a $250 annual pledge is even more generous than her previous pledge. Maybe you have a dozen other congregants, or more, facing the same dilemma.

By extension, it is quite possible that your annual budget might even be smaller than the previous year and could reflect even more generosity than the previous year.

Maybe a new definition of generosity is needed. Maybe we need to correlate generosity with sustainability. Maybe the idea of getting congregants to increase their generosity means that we focus on sustaining those most important aspects of congregational ministry, rather than expanding into new programs.

The Coming Death Tsunami, written by Lovett Weems and shared by Rev. Brian Covell of Third Unitarian Church in Chicago, pursues this issue. Take a look and see what you think. I would love to begin a conversation about this issue.

Looking forward to hearing from you.

Helpful and Amusing DVD on Stewardship

The folks at the Eno River UU Fellowship in Durham, NC have produced a DVD of skits about financial stewardship called Dramas to Provoke Generosity. It features members from the Fellowship in 6 skits. Some of the skits touch on religious beliefs and giving and others connect our UU values to our financial giving. They are amusing and provocative, and try to get at some of the considerations that our members may have about financial stewardship in our congregations.

The producers provide the scripts for the skits, in files on the DVD, so your congregation can adapt them and produce them in your own congregation. They are all brief enough – perhaps you have some talented folks in your congregation who would present one skit each week during your annual budget drive period? Or maybe you could invite congregants to read the scripts together and discuss them as an adult spiritual development series? They might also be useful as a starting point for exploring other religions and their approaches to stewardship.

If you are less adventurous, you might consider just showing the skits as a starting point for consideration or discussion. Because the DVD is well produced, the acting fits the material, and the scripts are broadly humorous; they are engaging but not likely to offend anyone. Click here to purchase the DVD.

Here is a video preview of the DVD:

Guaranteeing Success?

I occasionally get inquiries along the lines of:

“How much money will we raise if a stewardship consultant guides us through an annual budget drive? How much more money will we raise than if we conduct the drive without a consultant?” What will be our ‘return on investment?’

Seemingly good questions, yes? Well actually, not so much.

There is simply no way to prove a direct link between your congregation’s annual budget drive success and the person who has led the drive, whether that person is a lay leader or a stewardship consultant. People who espouse this line of thinking believe that the ‘right’ person, using the ‘right’ technique will guarantee success. If that were the case, fundraising would be quite easy.  Positive results could be guaranteed.

Unfortunately, there are just too many variables. For example, the amount of money raised can be effected by any one of several uncontrollable scenarios; a major congregational conflict, the sudden resignation of your minister, the death of a major donor, an economic crisis, an upcoming capital campaign, just to name a few.

So if there is no way to guarantee monetary success, what can a stewardship consultant promise?

  • A stewardship consultant will help you frame an annual budget drive in term of abundance, rather than scarcity, thus setting the stage for a culture shift.
  • A consultant will broaden the definition of ROI beyond a simple definition of how much money is raised.
  • A consultant will introduce (or reinforce) the broad concept of stewardship, rather than a narrow focus on fundraising.
  • A consultant will organize a drive so that you will prevent getting the cart before the horse.
  • A consultant will help to create a clear, compelling case to justify the ask and answer questions like: “What difference will my financial commitment make? How will we be better able to fulfill our congregational ministry if I contribute more than last year?”
  • A consultant will use the Suggested Fair Share Giving Guide to help donors create their own definition of fair share

Here’s how I framed this issue in Chapter One of Beyond Fundraising:

“We need to replace [the old tapes of scarcity] with positive, more accurate statements of abundance, such as ‘Our congregation has a clear mission, we are publicly passionate about that mission, and we will secure enough resources (people, time, and money) to successfully implement our mission.’ A congregation with a culture of abundance believes in the reality that there can always be enough. They believe that diligent stewardship will provide everything needed. The glass is at least half full. Sometimes there are several glasses. Sometimes they even overflow.

Focusing on abundance requires a new vocabulary, one that emphasizes the reality of abundance by diminishing our focus on money. This vocabulary puts fundraising under the umbrella of stewardship. Rather than discussing the goal of raising money, congregations should discuss money as no more than a means to an end. Money is most meaningful when we can move from thinking of it as a way to pay the bills and regard it as a way to fulfill the ministry of the congregation. . .

Some of today’s healthiest faith communities focus more on stewardship than fundraising. While fundraising refers specifically to money-raising efforts, stewardship is an attitude that is reflected in all of the congregation’s efforts. Fundraising emphasizes the need of the recipient; stewardship addresses people’s spiritual need to give. Stewardship must precede fundraising.

Healthy faith communities see stewardship as a vital component of their ministry. They understand that stewardship is an act of worship. Worship includes the joyful sharing of gifts (aptitude, ability, and money), call (willingness to proclaim the congregation’s spiritual message), and spiritual vocation (willingness to take up volunteer efforts to support the faith community). Note that gifts have a wider meaning than money exchanged for the programs and ministries of a faith community. For example, one’s gift to the faith community might be to serve on the finance committee because one has a good understanding of financial matters. Or a member with landscaping ability might agree to become the caretaker of the memorial garden. All kinds of gifts should be valued and considered meaningful.

Stewardship, then, is the growing, nurturing, promoting, and building of the gifts, call, and spiritual vocation of the members of a faith community. Stewardship is not necessarily the things people do, but the spirit that influences the things they do.”

Culture of Abundance versus Culture of Scarcity

The Law of Enrollment Meets the Ask
By Laurie Herrick, Kathleen Dowd, and Rachel Kuhn

In this article, Laurie Herrick, Kathleen Dowd and Rachel Kuhn make a compelling case for focusing on the reality of abundance, instead of the myth of scarcity.

Herrick, Dowd, and Kuhn believe in something they call the Law of Enrollment. They describe it as a natural law in which it is easy for donors to become enrolled in current conversations about scarcity and what we do not have or cannot do. They believe that fundraisers must be present to the enrollment ‘dance’ and enroll prospective donors in how they can make a positive difference in your organization/congregation.

Read the article in Quantum Jump for a wonderful example of a conversation between a fundraiser and a potential donor where the fundraiser helps the donor to understand the importance of making a difference.